From: Simon Leclerc, for Raksha

Greetings KejRaj,

I did a transcrip of my first private channeling, dating back to 2011. There is so much wisdom in it. I thought I would like to share it.

Initially, I wanted to remain anonymous, I waited a few days. But finally, I thing I want to be transparent. Heh, soon we will be mind readers.

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Greetings to you, dear child of the Earth. It is our joy to present ourselves here and now, to come by  your side, beloved being. 

Open your Heart and feel the energies around you. In this moment you carry a fear—a fear tied to  guilt. 

You project it outward, with the impression that you are justified in feeling guilty… as though some  aspect of you had not behaved properly. Within your very cells you carry the impression that you  have veered off your central path. Dear Soul, you have not strayed from your way. 

Rather, you are in a quest for identity. This has indeed led you to reject the paths that were  presented to you, sensing they did not correspond to the ideal you carry. And since your ideal is not  yet visible outwardly, you do not know how to express the light you bear. 

From the outset, we wish to reassure your being. You are a pathfinder, an organizer, a builder of  structure. These terms truly reflect the ideal you carry within your energy. 

In your visions you hold an understanding of human social structures that favor the wheel—that is,  the circular form in which all beings support one another, where the power struggles you know  today no longer exist. Dear Soul, within you lies the understanding of the societies of the new  world. 

Because you do not perceive—through your physical eyes—frameworks capable of receiving your  cellular understanding, you experience a kind of disillusionment. This disillusionment has turned  somewhat against you because you associated it with something that made you different and ill adapted. 

This is the source of what you call your “rebellion.” It is not truly a rebellion. As you increasingly  felt your identity in adolescence, you observed the outside world with your physical eyes and saw  there was no mold to receive your identity—your uniqueness. 

This led you to imagine that, in order to exist, you had to reject what was outside. It created a gap, a  dissonance. And the beings around you did not understand you; they still do not. 

They do not understand that your vision remained in parallel planes, cultivating molds for social life —we say molds in the sense of ways of living together. Dear soul, an aspect of you lives in very  evolved parallel societies. You are energetically connected with other facets of yourself who live  within highly developed social structures—micro-societies, beings who have learned mutual aid,  who have learned to use life, vital energy, the universal life force, in the service of social life. 

At present, human beings have learned to extract planetary resources to sustain life. Whereas an  evolved society no longer extracts from its environment; it generates, through its life force and its  love, the vitality needed to meet everyone’s needs. But for a society to move from the cycle of  “extracting external resources” to the cycle of “self-sufficiency,” it must attain the qualities of love  that allow it to truly recognize itself. 

And in recognizing itself, it proclaims its universal alliance—and from this universal alliance it  recognizes that it can build a bridge between the “I AM” presence that exists in parallel planes and  the earthly presence. Love is what opens the doors of the dimensions. And when beings on Earth  denied themselves and began to oppose one another, they cut their connection to love—because  love is what unites beings.

By cutting the connection to love, they also cut the connection to the parallel planes, where vital  energy can be drawn continuously; thus they isolated themselves in the third dimension,  condemning their people to draw on Earth’s resources to meet their needs, since universal resources  had been severed. Now, should you hear in our words any form of condemnation or judgment? Not  at all. 

This experience is part of a collective intention: to come live a very elaborate earthly experience  intended as a laboratory for exploring non-love in order to better understand love. It is as if you  deprived yourself of water to better understand thirst and the taste of water. Depriving oneself of  love is not the goal. 

The goal is to better understand love from the state of separation. Only, when beings experienced  separation collectively, they underwent a shock—a shock that could not be understood beforehand  because the experience had never occurred. Thus, beings came to understand separation by living  through a shock that led them to believe they had acted wrongly on a universal level, that some  aspect of them bore a kind of sin, and that this was why they had been condemned to live an  experience apart from love. 

Dear soul, your arrival on Earth goes back about 21,000 Earth years. Around 21,000 years ago, you  incarnated on this earthly plane for the first time. 

You come from a star, within the Arcturian world… It is a network, not a specific planet. It is a  universal sector. 

Arcturus is a known planet. It is not your planet. And even if we told you the name of your planet,  you would need to understand that before that planet, there were others. 

Thus there is not truly a single point of origin. We know you would like a more precise answer, but  we can say that it is a universal sector that corresponds, numerologically, to the number 9—the  ninth plane—and that it arises from an intention to explore social life within a unique flower of life.  Thus, you are a master of social life—of structured living. 

From that experience, about 21,000 years ago, you arrived at the end of Atlantis—precisely where  social life had degenerated. Atlantis faded about 15,000 years ago. You can imagine you arrived at  the end of a period of apotheosis that was tipping into decline. 

So you arrived in a time of decline, carrying ideals, with the impression that you had to do  something to help this humanity correct itself, to correct its course. Yet along the way you  encountered an impasse. You observed that beings could not change direction; you felt…  uncomfortable. With a kind of doggedness, you wished to help this humanity live in social unity,  even as you saw the rifts were almost irreversible—until they became so. 

They became irreversible. This led to an upheaval of living conditions on the surface. For 2,000  Earth years thereafter, life could not be experienced on the surface. 

But you arrived at the end. Deep within you, you knew this potential for decline existed, and yet  you came. You carry within you very evident ideals concerning social life. And you were unable to  put them to use. 

This generated within you a judgment of your soul’s quality. At that moment, the impression  inscribed itself within you that your soul qualities were not welcome on this planet—for as one who  supports structures, you saw only de-structuring. And it takes but a step to imagine that you  received this observation as a personal disavowal.

And so you judged yourself. You judged yourself and felt you had to redeem yourself—that you had  to redouble your efforts to correct the decline this planet seemed to be experiencing. 

And seeing that you could not, you felt a shock that led you to deny the primordial intention to  incarnate on Earth. It was as if, all at once, you no longer wished to feel the soul’s impulse to be on  Earth—as if there had been a wrong turn… as though you wished to numb that primordial intention.  This caused your energies to feel illegitimate on Earth, to feel caught in a kind of dead end, as  though saying to yourself: “I cannot create; I cannot offer what I carry that is greatest, for I am not  legitimate. I do not have permission to do it”—as if you felt too small to be great.  

And in parallel, you felt impulses within… your family structure invited you—allow us to say—to  fit into molds, which provoked in you a shock of non-recognition. But you were already carrying  this non-recognition within you, dear soul. 

It was not a matter of blaming the family structure, but of understanding that the family structure  awakened what you already carried. That is to say, you judged yourself; you judged your deep  talents, your profound qualities—and naturally you created an environment that would not stimulate  your deepest gifts. And this environment provoked within you a kind of anger, as though you had to  ask them to recognize what you yourself had not recognized—what you had not allowed yourself to  acknowledge. 

We are not reproaching you, dear soul; we are putting words to an observation that invites you to  reclaim the family environment. At this time you carry resentments that do not serve you, for you  have forgotten that you chose this family environment to help you become who you are—by  provoking what you are not, so that it might emerge. In other words, you constructed a family  structure that would create molds into which you would be invited to insert yourself—necessarily  an affront to your individuality. But because your individuality was still unclear—because you had  judged it socially unfit—you left space for others to impose upon you, outwardly, a path. Because  inwardly, your own was not yet sufficiently affirmed. 

It is therefore because you could not recognize your individuality that you opened the door  outwardly to beings who did not recognize you. This is why we transmit this information—to help  you reclaim this form of anger and loss of meaning. 

It is not healthy for you to remain in this dynamic of wanting to prove your individuality by  rejecting what is. For in rejecting what is, you reject yourself… whereas there is so much love in  your sacred heart, dear one. 

You judged yourself. 

You judged the universe for placing you on Earth, with the impression that you were not in the right  place. This goes back millennia, yet the imprint remains. 

“Why am I here?” you have asked so many times. This led you to feel that you did not want to  incarnate. For in incarnating, you acknowledge that you are in the right place, while an aspect of  you continues to say it is not. 

For you, incarnation means mourning the impression that you are not in the right place… and, in  your interpretation, incarnation is also an invitation to cut ties with the aspect of you that continues  to live in parallel planes and constantly inspires you. Dear soul, you are highly inspired. You have  very clear structural visions… you struggle to recognize it, but we truly see an aspect of you in  parallel planes that continuously inspires you—ways of being.

At present you see only incoherences… but bless these incoherences—do not judge them. Do not  judge them, dear one. Bless the incoherences outside you, for they stimulate the rediscovery of  coherence—social coherence, the coherence of communal life. We will propose that you open the  way for eco-villages—groups that may gather, first on marginal bases, yet truly wishing to come  together to create unique flowers of life that will magnetize other beings who will join them, and so  on—forming clusters that will offer viable alternatives to a social life that is no longer viable. 

In great cities, people have tried to protect and secure themselves by isolating from one another and  by creating molds that called everyone to conform to the mainstream path—whereas in truth you  feel this incoherence and react to it; that is why your heart closes. 

Learn, dear soul, to bless the incoherences—hear these words. Find the courage within yourself to  thank the incoherent structures around you, for they are engines of stimulation toward coherence.  Do not judge them. They are the fruit of many millennia of incoherence. They must not be judged.  

They are the visible tip of a set of invisible incoherences rooted in the notion that beings are  separate from one another, that they have enemies, that to protect themselves they must first ensure  their survival. All these elements propose individualistic paths, whereas beings are fundamentally  beings of union. And you understand this in your very cells. You still react because you have not yet  anchored your sacred heart within. 

You hesitate, dear soul—you hesitate to open the heart. You fear becoming fragile and vulnerable,  which is exactly the opposite of what you will become. By opening the heart and loving freely, you  will strengthen your foundations, you will reinforce your joy of living, your roots, and your  grounding in the earth and in the universe. In other words, your antennas will also unfold with  greater amplitude, insofar as your roots do the same. 

A bit like a tree. It would never occur to you to think that for a tree to grow taller it should cut its  roots. You would say, “Of course not—it would fall.” If the tree wants to grow, it must grow its  roots in equal measure… otherwise it cannot spread its branches. The tree is not only a metaphor; it  is truly a model that represents what human beings really are: well-rooted beings who capture the  light of the sun with their branches and bring it down to the earth through their sacred axis. That is  what human beings are. That is what you are in potential—and what you are in truth. 

What are your questions today, regarding what has been mentioned, or on any other subjects you  would like to address now—what are your questions? 

C: I would like to know my degree of spiritual evolution. 

There is no grade. We cannot answer you in the sense of your question. But what we can tell you is  that behind this question there is fear and judgment—that is where it becomes interesting, dear one.  What we can say is this: you are already realized; human beings are all already realized. You do not  have to become a master—you are a master. 

Now, what makes one a master in matter while another is not? It is the amount of yourself you  manage to incarnate with you. That is the definition of a master. A master is one who has brought  into the earth—into the physical body—the totality of what he is. That is what a master is. The  master is a being who has fused with what he is… so it takes only one more step to imagine that a  being who is not yet a master has not yet fused. 

Now, is it God who applies the brake—the God that you are? Or is it the incarnate part? To ask the  question is to answer it. You understand that it is the human being who, through a whole set of  elements—unworthiness, illegitimacy, hatred of self or others, judgment—creates the brakes and  blockages that prevent the Christic energy from descending and fusing.

Thereafter, beings wanted to be perfect—and this exists in your energy. The impression that you  must adapt to a whole set of demands and requirements that will make you become God. Dear soul,  you carry a very evident monastic imprint—Franciscan—strongly present in your energies. For an  entire life, perhaps more than one, you undertook such a path. Indeed, you have walked the Camino  de Compostela several times. You even lived in a monastery along the route welcoming pilgrims. 

Within your energies there is truly a theme of having to earn the love of God, and this very structure  leads you to ask the question you just asked. This structure has led you to imagine that to find God  you must adapt to a whole set of requirements which, once met, would grant you the right to eternal  bliss. 

As if God, in His ultimate energy, asked you to suffer in order to then gain eternal joy… What  nonsense. Why suffer in order to then be in eternal joy? What kind of God asks beings to suffer in  order to gain pleasure? That is truly a human construction. 

There is no judgment—only the observation that this way of functioning has served the darker  interests of your world by leading beings to separate themselves from the right to proclaim their  universal alliance, as though they were unworthy of receiving God because they had sinned. This  was taken up by your religions, which made it into a lifestyle of deprivation in order to later gain  access to a universal space. You still carry this memory in your cells. 

Do not judge this being; rather understand that he interpreted that he must deprive himself of all  human pleasure in order to deserve divine pleasure, whereas human pleasures are the three dimensional extension of divine pleasures. 

If a being projects himself from the stars into an earthly dimension to come live here—the passion  of being in a physical body—then naturally this passion joins with earthly joys. There is nothing  wrong with appreciating life’s pleasures, with everything the body can provide. The problem lies in  excess, and in using three-dimensional sensations to numb deep sadness. That is where beings begin  to turn away from the path. 

But joy associated with matter is truly a doorway; it is not an escape—it is a shortcut. Your question  is Judeo-Christian—allow us to say so—it stems from a Judeo-Christian conception. You have  evaluated yourself according to a certain number of actions that led you to earn and deserve what  you are in your absolute form. You do not have to deserve God—you have to proclaim Him. That is  different. 

You are where you are. Just as you would not pull on a flower’s stem to make it grow faster, you  will not evaluate your path by the paths of others, but rather learn to honor deeply your rhythm,  your evolution, your soul choices, and what you have created. The invitation is to be in total  harmony with what you have created, so you no longer try to create something else simply because  what you have created makes you react; for then you are no longer creating—you are reacting. And  such reactive creation does not fill you with joy; it is instead a source of irritation, because its  motivation does not arise from the light within you but from the shadow. 

Once again, there is no tragedy in creating from the shadow. A being can then choose to change  direction. Shadow is always a stimulation toward light, not a prison. There, dear one—we know we  have not answered your question directly, but your question was a trap… which we have been able  to sidestep. 

What are your questions, dear one? 

C: How can I learn to love this dimension?

First, you must begin by loving the part of yourself that does not love this dimension. It is not by  trying to convince yourself that you are happy that you will be. It is by welcoming—no, not trying,  but welcoming—the aspect of you that is not, as you would welcome a small child who comes  knocking at your door and shows you his sadness. 

You would not reject him by saying, “Come back when you are completely happy.” You would  welcome him, understanding that his sadness is a temporary expression the little one must share,  and that when he has the chance to do so, he can free himself from it. Children have an accelerated  capacity to change their states; it is only adults who resist certain states in order to value others,  which leads many children to crystallize aspects of themselves as inadequate or inappropriate—as if  adults rejected some parts and welcomed others. 

Thus children are taught to reject those same parts of themselves, seeing them as sources of  discomfort and rejection. And so one aspect of them becomes the source of outer rejection, and it is  only natural to imagine that you will reject it yourself in order to be loved from the outside—when  that is precisely the problem. 

The invitation is to welcome what is, inwardly, and to understand that the parts of you that reacted  did so through conditioning. To understand that you are not the being who judges. You are the being  who observes the being who judges. It is a double presence within you, dear one. It is as if we told  you there are two beings in the body: the being who lives his life, and the being who observes the  one who lives his life. These two are so close that you think there is only one—yet they are two  distinct facets. 

The way of the Buddha. The way of the Buddha within you—your capacity to observe and to  welcome the aspect of you who expresses, who lives his life, who wants to love and be loved… and  does not always succeed. From the Buddha within you, you welcome this very living aspect. It is as  if you welcomed a child in poor shape who asks for your attention, from the Buddha within you,  from the Christ. You welcome the being who wants to love and finds it difficult… and you love the  being who has difficulty loving. You open your heart and welcome the being who has difficulty  opening his heart. 

The double gaze—the way of the Buddha—is a contemplation for you. You have the capacity to  understand what we tell you—we know this. You are now at the stage of integrating these concepts.  Allow this experience to become concretely usable. You have the capacity, dear one—we know this.  Do not try to convince us that you cannot do it, for we do not see you from the little self… we see  you from the way of the Buddha within you. 

What are your questions? 

C: Am I a starseed? 

What is this term “starseed”? 

C: I don’t know; in channelings this term is used to define a particular group of souls. 

All beings are universal seeds—universal seeds that come from the central sun. It is God, the sum  of all that is, who existed in a neutral form until a moment when God, the sum of what is,  contemplated Himself, Herself. This gave birth to the Word, to movement; and the Word, the first  universal movement, wished to discover itself. Then, at the universal level, movement engendered  births—what you call star births—which are sparks of life, individualized forms.

Consciousness begins to be conscious of itself while remaining aware that it is part of the whole. It  is a smaller “I” that exists within a unified “I.” There is no separation, only a consciousness within a  consciousness. It is like a fish swimming in a school: it knows it is an individual fish, and it knows  it is part of a group and a collective mind. 

Thus, these sparks—these stars, whatever term one uses—united to create form. From Christic  states, the stars went forth to create life in finite worlds. To use your terms: yes, we could say you  are a starseed, like all human beings, like all universal beings. But above all, you created the stars.  The stars did not create you—you created the stars, because you participated in creating finite  worlds, three-dimensional worlds, worlds within dimensions. 

You participated, as Christic beings, in the establishment of the universes. As God, united with  Source, you defined great ideals into which you breathed life. That is how we can say you have  sown star-seeds to the four winds. 

But the term you suggest is a very aesthetic, very beautiful term—only, it must not suggest that you  are the child of a star. 

You are rather the universal being who is God in His absolute form. Yet all this interlocks into a  definition far too elaborate to be grasped within the third dimension. Use the term “starseed” to  understand that you are a star. That is accurate: you are a star in motion, a living Christ. 

C: There is a particular group that receives this name in channelings. 

We do not know this group. 

C: Am I an old soul? Am I nearly finished? 

First, “old soul” is indeed a definition of what you are—for before Earth, you were elsewhere, and  before being elsewhere, you were elsewhere again, and so on. As for your question—if by “old  soul” you mean to suggest that you are nearly finished—we would say, “Finished what?” We  understand that you mean finishing the cycle of reincarnations, but that has no link with the age of  the soul or the amount of experience. It is directly linked with the capacity to recognize oneself and  to love oneself. 

An old soul can continue cycles of reincarnation because it carries its baggage; and as long as the  being does not undertake a path of sincere, engaged self-love, it cannot truly offer its being  inclusion—the expansion of openness that allows the physical dimension to welcome more of the  Christic being. It is love that allows growth and evolution, not the quantity of experience. These are  two entirely different concepts. 

A being can, in a single incarnation, ascend—this has happened on your planet. And other beings  can live 3,000 incarnations to reach the same state. Is there such a thing as an old soul and a young  soul? Perhaps, in terms of the amount of experience—but that is not a guarantee of completion. 

Nor should one think there is no link at all. Certainly, a being with many incarnations has acquired a  background that allows him to make choices different from those of a newly arrived being. We told  you: 21,000 years for you. That suggests a fairly significant cycle, though still quite recent in your  humanity’s history. We would say that, in general, there are many more beings who were here  before you than beings who arrived after.

Now, to the question of whether you are nearly at the end, we would say—without wishing to  displease you—that if you truly were at the end, you would not be asking this question. For to be at  the end is to be at the beginning. The beginning of what? 

The beginning of a path in which you become united with the entire universe, whether you are in a  physical body or sailing through the cosmos. 

Does our answer mean you are not at the end? Not at all. Our answer invites you to understand that  it is the measure of your love for yourself that is the key to returning home consciously. And when a  being tastes this unconditional self-love and ceases to compare himself or evaluate himself  according to his performances or failures, that is when he undertakes the path of the Buddha—the  engaged observer. 

Note that we have added the term “engaged.” The observer is involved in his life. He is not merely  a neutral observer. He observes himself while being involved. He is not merely a contemplator. He  is involved, but he no longer evaluates his being—and the love he can offer himself—according to  what he observes. That is a major difference. The being no longer regards himself according to  

external evaluation: “I can love myself because I accomplished this; I withdraw love because I did  not accomplish that, and it was neither adapted nor appropriate.” 

This relationship with love is truly a problem on Earth, for so many beings cannot look upon  themselves unconditionally, because they maintain a complex relationship with themselves in which  love is tied to good actions, good deeds, and external recognition. 

Thus, when a being accomplishes something and receives outer recognition, he then allows himself  love—but that permission ceases as soon as he departs from that path. Here lies the problem: when  the being deviates from the stimulating path, he deprives himself of love, and thus prevents his  heavier aspect—for example, the one that reacted, that grew angry—from receiving light, because  he judges it. 

He judges himself for having had an episode of anger instead of welcoming his anger  unconditionally and thereby allowing it to be illumined. He condemns it to a cycle. And when the  being attains such a state of mind and discovers himself with love and light, while evolving  humanly, he becomes more and more aware of his other parallel realities—until the moment when  he becomes fully that parallel universe and the earthly one. 

There is no longer separation between earthly life, universal life, intraterrestrial life… all is one.  And the being beholds all this from a thoroughly human perspective, never losing sight of his  connection to the universe… and then it no longer occurs to him to ask whether this is his last  incarnation, for being on Earth or being elsewhere makes no difference now that he is conscious of  his multidimensionality. 

He does not have to leave the Earth to go into the universe; he is multi-conscious—many parallel  realities. We know this concept may seem surreal, yet this is what you are, dear one: you are a  multiple being. And if your consciousness does not, at this moment, allow you to accompany the  other aspects of yourself, it is to prevent you from neglecting the incarnate being. But by offering  love to the incarnate being, you will open all the doors to the other aspects of yourself that continue  to live in parallel dimensions. 

C: Will there truly be ascension? 

Ascension is a collective vibratory state chosen by all human beings—whether they are conscious  of it or not—a vibratory passage. Why? First, because beings have finished with the cycle of duality, 

and also—we could almost say above all—because your Mother Earth has now clearly expressed  the intention to don her universal divine mantle. She consented, for many millennia, to set aside her  higher frequency so that human beings could pillage her resources and exhaust her vital force—out  of love. Your Mother Earth allowed humans to carry their experiment to the end, but now this  experiment is complete for Mother Earth, and that is why human beings on the surface were invited  to make a choice. 

We can say that if humans had not made the choice, the planet would have risen in any case, and  human beings, globally, would have had to continue the adventure on another planet. But because  human beings chose to rise—not all humans, but we would say the collective consciousness—a  plan was put in place so that cohabitation could continue during the passage, whereas life on Earth  could have gone extinct for a third time. 

It was decided otherwise: humanity has passed a major threshold; it now aligns with the higher  dimensions. This is not an invitation to imagine there is nothing to do because you will ascend  anyway—on the contrary. As vibrations rise, they provoke inner shocks in beings, bringing up deep  blockages that cannot exist in the vibrations of love. 

Thus this is a rather intense time for all human beings, conscious or not, because inwardly they are  clearing what does not resonate with the dimensions of love. Only, those on a path—like the ant and  the cicada—have prepared themselves, while others have continued along the old way. 

There is no judgment; only, when the train departs, those who did not have time to pack will be  thrown into a kind of urgency, gathering what they can, only to realize what they lack, and trying to  make up the gap in very little time. 

This is why so many helpers are now preparing to accompany human brothers and sisters in a kind  of—let us say—distress that will increasingly mark beings; for those who cling to the old will live  as if adrift on a tattered raft. 

They do not dare release their raft because it gives them the illusion they are still floating; yet when  they let it go, they discover they are in shallow waters and can touch the ground—while they cling  to the illusory raft of their illusions. 

Many beings need this transition and this shock in order to accept, at some point, letting go of what  they believed to be the definition of life—whereas in truth it only amplified their estrangement from  themselves, nourishing sugar-coated visions of what a being truly is. By sustaining the illusion that  

human beings were by nature competitive, rivalrous, comparative, survival-driven—all states that  maintain the illusion of separation… This too will change during the passage—a passage of a few  years. 

C: And am I ready? Have I nearly completed duality? 

Allow us to ask you in return: are you ready, dear one? No one can answer that in your place. It is  your intention that marks your entry; it is not some God somewhere in the universe who grants you  a permit to ascend. 

C: There are still so many things I have not resolved… 

You are resolving them now. Did we ask that beings be perfect? Or did we rather suggest that  beings be loving?

It is not perfection that grants you permission—it is love. And we know it is difficult for you to love  yourself, and we proposed loving the being who has difficulty loving himself. That is your starting  point. If this intention is well established within you— to use your expression—you will have your  permit to ascend. But you must commit to self-love; there is no other path back to God. 

Unconditional love is the passport to ascension… And we are not speaking of what you have  accomplished—note the nuance. 

C: But is this ascension for this life? 

In this life, Earth’s vibrations will transform completely… completely… completely. We perceive a  fear—welcome the fear. It is not helpful for you to seek the universe’s blessing to know whether  you have the right to ascend. It is a choice. Own your intention, dear one. Do you wish to ascend?  So be it. Welcome the self who judges; allow him to regain his nobility by no longer demanding  perfection of him. Welcome him as he is. Understand that there is the perfect being within you, and  there is the other being who tries to reproduce perfection; only, in matter you have forgotten that  perfection also means fully welcoming imperfection—which implies both perfection and  imperfection. 

This is how mastery takes form—this is how beings become masters in matter: by committing to  love… love of self and love of others. And when you encounter beings who unsettle you, bless their  presence, for through your reaction you can understand that they represent what you have judged in  yourself, whether in this life or another. This law is immutable. Each time you react—each time you  judge an outer being—it is because he represents what you have judged in yourself, either in this  life or in a past one. There are no exceptions to this rule; it is an absolute law. 

This is why beings live together: because they present each other with reflections of what they are.  Both the beauty of beings and the elements that disturb you are reflections of what you are—of  what you have judged or what you have loved. But you are not those things—you are the Christ  already perfect, already realized. Yet in matter you must accept that the Christ comes to live heavier  experiences—that is the nature of matter. Thus your earthly experience was designed. 

Now it must be owned—seen through to the end. Beings imagined—because at the universal level  beings did not experience human dramas—that human dramas must be judged and discarded in  order to return to the universe. But in truth, human dramas must be illumined with love and light so  that they may again become, in God, a stimulating energy rather than an obstacle to evolution. 

Are there any other questions? 

C: Can you give me advice on how—what I should do in my concrete life? 

We do not have a precise answer, but today we have already seeded ideas associated with social  structures. We invite you to consider taking part in alternative-living collectives—not protest  groups, but alternative communities. You will discover yourself through communal life; this is how  we see your being. 

You resist communal life because you are wounded, and you need to be received, we might say,  before receiving others. It is as if you tell yourself, “I don’t know if I will be welcomed and loved,  so I cannot open to others.” And we say to you: go toward others. Draw inspiration from what has  already been done, and then push it much further. This is how we see the master in you—master of  structures, of organization… a pathfinder.

Social life in Europe will change considerably. People will unite to create, as we said earlier,  collectives and associations that will allow alternative visions—alternative forms of social life— until these paths become central, major avenues, viable options. And within these groups, universal  assistance will appear; beings from the universes will come to collaborate with these gatherings,  which will be founded on the state of union, the state of love, the recognition of what is, without  judgments. Then people will present to the rest of the world viable models of social life not based  on competition, rivalry, and survival, but truly on union, mutual aid, and mutual support. 

We know what we transmit may seem surreal, for at this moment you face a challenge of  orientation. But we tell you that soon it will no longer seem surreal. It will appear concretely  achievable. Now, we do not know your daily reality well enough to know your possibilities… for it  is true that a bread-and-butter job allows you to live. That reality belongs to the old, and during the  transition it may be necessary to take on such a job to make life easier. 

But if so, it will be temporary, because ways of living are going to change… and one important  element is your global economy, which will transform in a major way. This will lead to a redirection  of centers of power and power dynamics, and allow people better balance and renewed resources— not based on the old, but on the new—resources supported by parallel intentions. 

We know this may seem surreal, but this is what we transmit to you today. 

C: And writing? Astrology? 

We would answer that there seems to be a certain attraction… but we would say that in the new  world you will need much more of the concrete, much more fire—to animate your cells, your life.  This path can be interesting, because you have a natural talent, but we do not see it as central,  simply because it does not feed your fire enough. 

You are a master of action—you have forgotten this—but you need fire, action, change… as you  say, “hands in the dough,” to be in movement. That is why the writing path seems too solitary  within your energy. As for astrology, it is an interesting path for understanding universal cycles, but  it also appears somewhat… secondary to us. Yet a secondary path can be central for a time and later  become secondary—or the reverse. We are not attached to these paths; we are only sharing what we  feel is very alive within you, even if we understand that right now it may be difficult to apply. 

And that is why we have spoken of bread-and-butter paths. We will not answer directly what you  must do—rather, today we are seeding ideas meant to sprout within you and make their way. 

There you are, dear one. 

C: Can you give me my name—the name of my soul? 

We do not have that answer, for the channel is a conscious trance; phonetics cannot circulate  through this channel. Ask your soul, and you will be able to access the information directly. 

C: Before coming to Earth, did I have many lives in 3D? 

Not in 3D—in other dimensions. If you are asking about before coming to Earth in this incarnation,  we say 21,000 years. We do not have the number of incarnations, but we would say… 350. Before  earthly incarnation—before the passage to Earth—you indeed lived. In other dimensions, time is  not the same. We cannot define time or space, for experiences do not end with death; they end with  transitions that do not necessarily require abandoning a physical form…

The third dimension is very particular because it requires abandoning the form in order to continue  the path, since the form vibrates at a frequency too out of step with the dimensions of light—until  the form can eventually rise; then it is possible to bring the body. 

But generally the body is left behind because the gap is too great. In other dimensions, lives are  more prolonged—that is what we can say. 

We thank you, dear one, for your loving presence. We will now complete; we will leave this  meeting. 

We salute you—we will now free the space. Greetings to you, dear one.